Wednesday, June 4, 2014

RATIONALISM – AN INTRODUCTION

Conflict is inherent is social relations.  As we go about our everyday business of trade and consumption, we inevitably engage in conflict with our neighbor.  This conflict is hardly a new concept.  Conflict has been ripe since the beginning of time whether one looks at Biblical literature or philosophical literature.  In order to subdue the conflict, law and order has been considered by many a philosopher and priest.   As the organization of large masses is difficult, church and state have had their fair share of conflict.  With all the conflict between different groups of religion, it is difficult to manage the state with church.  The church however has divine law.   Although the credibility of these religions texts can be questioned, they make sense.  Some customs are a little extreme and we have to learn to be tolerant of other cultures in this globalized world.   Law and order is important in any advanced civilization and we need to establish some basic rules for living.  While adhering to social contract, we would still like to maintain some liberties and it ought to be so.



From the Arab spring to the occupy movement, the world has seen many a revolution in embryonic stage.  There has been a lack of leadership, organization and rational philosophical solutions to address the problems of modern day society.  This dissertation aims to fill that gap by providing an elaborate plan to eliminate conflict within social relations.  By addressing church within state, we need to simplify the immense amount of literature available for the layman.  By accommodating all available religious teachings, our goal is to provide a simple set of instructions for all mankind.   As the major battle ove the last half-century has been of an ideological nature, we will concede that free markets will prevail, however we will advocate for some basic human rights, such as a basic sustenance for every human around the globe.  It has been stressed in political articles that democratic states are generally more peaceful and hence our utopia will be democratic.  As idealists, we will also be advocating for a world federation of states to escape the Hobbesian jungle.  Finally, revenge is considered sin and trespass shall be punished.

WAY OF LIFE

As this is a rational assessment, we will discard delusions such as the big bang theory and accept that God exists.  If we acknowledge God, we need a purpose of life, which is available in Hindu and Buddhist scriptures.  We are made up of not only mind and body, but also soul.   Our souls are not ready to sit in heaven next to God.   Our souls need to be put through the tests of mortality.  It is only after a few lives, in different bodies, human and animal, after proving our soul worthy of heaven, that we may escape rebirth and enter heaven.  If our soul has the evil streak, then regression along the hierarchy of life.   The good ascend, the evil regress.   The goal is to escape this life of suffering.  Our lives are filled with desire and this desire brings upon suffering.  Although the yogi practices renunciation and abstinence, we are not all able to do so.  In the modern world we have become accustomed to a certain dialectical materialism, which brings about a certain happiness.  Pleasure our goal; happiness our destination.

THOU SHALL NOT KILL

Thou shall not kill was in the Old Testament, but was misunderstood.  There should be no distinction between man and beast.  The commandment not to kill is to be applied across the board, for chicken, lamb, beef and fish.  The Koran does not condone the killing of animals, however has passages outlining the way in which animals are to be killed out of necessity of hunger.   In modern society, with the luxury of industrialization, there is no longer a need to kill animals for food.  We have more than enough technology to farm and package greens, fruit and vegetable and grain for food and drink.  The Vedas explicitly denounce the killing of animals.  Hindu civilization and enlightenment dates back further than any other religions or enlightenment philosophies.  Killing of animals is a sin and is punished by God.  The desire for meat brings upon lifetime upon lifetime of suffering in infinite regression.  The goal of life is to escape rebirth at deaths.   An Almighty Lord gave us life and we have to resign the liberty of killing for the opportunity to sit next to God in heaven. 




If not for religious sentiment, then for rational morality.   There is no good reason to kill an animal for food, when in fact we share so much in common.  We, man and beast, have blood.   We have similar forms of mating and conception.  Animals too have feelings of love and family.   It is evident from experience with family pets that animals too have the power to think.  Our grasp it script is what has differentiated is from beast.   Our opposable thumb and our speech patterns have enabled us to live fairly complex lives.  It is this superiority that we have over the beast that should control our beastly nature to kill for a meal.   Genesis too explicitly states that the Lord has given us dominion over earth.  We have been given superior abilities to rule over all the beasts on earth.   With this God given right, there is no need to kill fowl or fish, lamb or cow.  These animals are our subjects and as our subjects, have to be cared for by us.   A good king reigns with love.

THOU SHALL NOT COVET

It is a pity that the concept of ‘scarcity’ has not been vanquished.  We live in a world where we are able to have anything we wish for, but due to conflict, an issue that has a correlation to envy, do not.   Envy is a sin in the Bible.   Coveting thy neighbors’ wife, ox or abode is a sin.   In this industrialized world we need not covet as we can have, yet due to problems of organization, we are in a position where for some time still,every human may not be able to fulfill every desire.  As per Hindu and Buddhist teachings, desire brings upon suffering and should therefore be avoided.  Desire in moderation is acceptable as it is difficult to shun all these luxuries of modern life and meditate in a cave like the monks.   That would be considered extreme.  Yet it is through desire that brings forth the sin of coveting.   This is not a new concept.   It existed back 2000 years ago when Jesus was around, Moses knew about it and so did the ancient elite of Hindustan.  We have to be able to coexist with our neighbors who might seem to have it all. 


Our assets and pleasures that we indulge in today are not requirements of eternity.  Eternity is discussed in the Old Testament, the new one, and the Koran, Hindu and Buddhist scriptures.   We have an eternity.  There is no concept of time in heaven.   Death of the body, but the soul lives on.   Even the ancient Bible agrees upon an eternity.   The understanding of eternity may be different in different groups around the globe, but we all agree that there is something after death.  The good go to heaven, by escaping rebirth.  Why live the suffering of life in another body for centuries on end.  God will give us everything as long as we are good.   The desire for wife, ox and abode will be the work of the Almighty Lord.  Desire is acceptable, as long as it is moderate, does not interface with the liberties of our neighbors and does not breach the philosophy of right thought, right action.

RIGHT THOUGHT; RIGHT ACTION

This is the way of life.  We are a family of seven billion.  We have chosen to compete in the free markets.  This is not the right way, however the great Buddha has preached that tolerance is the key of happiness.  As our goal is happiness, we have to sell our labour to enjoy the luxuries we are dependent on.  We do not all want shelter.  We need it.  We must pay for the luxury of electricity for refrigeration, telecommunications, and the miracle of light.   As electricity is the future of personal transport, it is a necessity.   We also need food and water.   More bills.   Hence we have to contribute our fair share of labour to pay for our withdrawal from the economy.  The mechanics of the free market, the invisible hand has been seen as the best way for the people to have as much choice in abundance.  The key words are free choice.  Now we have to use our intellect to moderate our consumption and behavior.  Our entry to heaven is dependent on our thought and action.


The teachings of the Koran forbid the passions of alcohol and drugs as they are seen as a sinful intoxication.  I would call that extreme as the greatest philosopher of the west, Freud enjoyed coke, cigars and whisky.  He too, agreed on the restriction of sexual pleasures as they create more problems than the happiness that is derived from the two seconds of ecstasy.   Lust is vice and the burkah can be seen as a solution as the woman’s body is erotic to any man.  Some wish to sun bake nude, other desire a massage with a happy ending; the key is tolerance.  Sexual ethic is personal and in a free world, we have the freedom of sexual choice, however it has to be remembered that the great philosophers have all shunned it.  The Hindu temples and caves are however another story.  Once again tolerance is the key in this modern world.  Why kill the cow when it can feed upon.  Why kill the lamb when it can clothe upon.   Yes, you have the choice.  Moderate your intake.  Sexual intercourse is not evil; killing an animal is evil.  The desire to interfere in another’s liberty of life needs serious thought.

LIBERTIES

We live in a unipolar world.   I cannot assess whether or not this is a good thing, however I am happy.  The social problems that we see in societies that are advanced technologically, the west if you may, are a result of over indulging in our free choice.  We have the choice to eat, drink, smoke, inject, snort and mate whatever we wish.  It is this over consumption of commodities in the free market that leads one down the road of poverty, ill health, and misery.  We are not all murders and envious, however we have to learn to moderate our desires in this free world.  This world that the west has created.  The west have won the cold war as the east have broken up and are not in a position to dictate.  Life in the west is good.  Europe is democratic, free and rich.  Luxuries not afforded in east and south are common play in the west.  It is difficult to assess, but the winner seems to be the USA coalition.  Now we have to bargain a pragmatic social contract that involves freedoms.  We have to moderate the right amount of consumption.  Right thought right action.

FREEDOM OF SPEECH


As long as one does not infringe on the liberty of another, free speech is tolerated.  If one wants to preach the words of Marx or Weber in a free world, it is a freedom of speech.  The west have proven victorious in the battle of supremacy.  Ideologically it may seem flawed to compete however the invisible hand has proved itself successful.  The political elite of the liberal world are able to tolerate peaceful criticism.  Healthy debate leads to reform.  Freedom of speech includes the publishing of books, blogs, music, video articles, flyers and general ranting and raving.  We have this freedom in the west.  It is a good freedom.  As far as freedoms of video goes, we might have to address this issue.  Right thought and right action with tolerance is the only way.  As we want freedoms for ourselves, we are also extending these freedoms to our neighbor.  As we allow the free market of free speech, we encounter all sorts of dilemmas of extreme or niche markets.  Tolerance is the key!


Freedom of speech is tolerated in the extreme west, however we have the dilemma that theist societies, like Iran and communist states like China, do not wish to homogenize and want to preserve their culture.  This wish should be upheld with the utmost respect.  As long as there is social contract within states, the infracture established to trade should not be broken.  The Chinese culture is very deep with ties to ancient kingdoms.  This knowledge that they possess, their culture is of great importance.  Similarly the extreme policies of backward states like Iran should not be dismissed.  We have to learn to be tolerant as the Great Buddha professed.  Right thought and right action will lead to greater happiness.  If we all respected each other liberties, such as liberties to life, wife and speech, there would be less problems in this world, however have to be context if we can secure the right of life.  We have to be tolerant of the liberty of free speech in this digital matrix.